One of the ways we live the gospel of Jesus is by welcoming people with heartfelt warmth and tangible care.
Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home. She had a sister named Mary, who sat at the Lord’s feet and listened to what he was saying. But Martha was distracted by her many tasks; so she came to him and asked, “Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.”
One of the ways we live the gospel of Jesus is by welcoming people with heartfelt warmth and tangible care. We offer comfort, sustenance, and community. Scripture encourages us to be hospitable, not only to those we know and love but also to strangers (Romans 12:13). Showing hospitality is a practical expression of Christ-like love.
Martha was so busy with all of her work that she didn’t have time for Jesus. Mary, on the contrary, had time for Jesus. When Martha complained, Jesus said Mary made the right choice. The bottom line: Martha, bad. Mary, good. Now go be like Mary, not Martha.
For much of my life, that conclusion seemed slightly off base to me. Perhaps it had to do with my bias in favor of people named Martha: I have Martha in my DNA. I’m not saying this metaphorically, in the sense that I am a worker bee like Martha, though this happens to be true. No, I mean I have literal Martha DNA. You see, my mom was named Martha. And her mom was named Martha. And, believe it or not, her mom was named Martha. I’ve got Marthas in me going back three generations. So I’ll admit my bias upfront, a clear Martha bias.
I grew up in a family where Marthas actually was a lot like Martha in Luke 10. Take our family Thanksgiving celebrations, for example. We would gather at the home of Grandma Martha. She and my mom Martha would immediately get busy with preparations for the meal. Meanwhile, the men and children would sit, not at the feet of Jesus, but at the feet of the television, watching some holiday football game. The Marthas worked; we sat. Just like Martha and Mary. Well, not “just like.” But you get the picture.
I look back on that practice today and think, “How unfair! Why weren’t the men sharing in the work?” But honestly, I don’t think the Marthas in my family minded this inequity because they wanted to work hard to make sure everyone felt welcome. On most Thanksgiving, we would have, not only lots of families but also an assortment of others who had nowhere else to go for the holiday. The Marthas were especially eager to help these guests feel truly welcome.
And that’s just like Martha in our story. As it says in verse 38: “Now as they [Jesus and the disciples] went on their way, [Jesus] entered a certain village, where a woman named Martha welcomed him into her home.” The focus here is on Jesus, but the story acknowledges the effort of Martha.
The Greek verb used here meaning “to welcome” is almost a technical term for not just saying hello at the door, but for treating visitors with gracious generosity. It would surely have included preparing a meal for the guests, perhaps also a place for them to sleep. This explains why Martha was so busy. She had a lot of work to do in order to welcome Jesus and his entourage. And she, like the Marthas in my family, wanted them to feel welcome.
Notice that nothing in this text suggests that Martha was doing anything wrong at first. No critical word of Jesus or disapproving sign from Luke. On the contrary, what Martha did was absolutely appropriate in her culture. It was an act of expected kindness. It was a way of affirming the value of visitors. Moreover, later in the first century A.D., welcoming guests was something that the early followers of Jesus devoted themselves to. Generous hospitality was a way of showing the love of Christ to others (see Romans 12:13, 15:7).
And it still is. You and I can demonstrate the good news of the gospel by welcoming others into our lives, our homes, and our church. True welcome isn’t just a “Hi, how are ya?”, but rather an opening of heart and life, a focus on caring for others, meeting their needs. And this does take work, Martha kind of work.
So, before we get to how Martha got off track, it’s worth remembering that she was doing her best to welcome Jesus and his crew. Welcoming people into our lives is a good thing. So is welcoming Jesus into our lives. And so is receiving the welcome of Jesus.
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