May you receive the abiding love of Christ, the living bread, as you set out to set right what needs to be set right in your life and in our troubled world.
“Very truly, I tell you, whoever believes has eternal life. I am the bread of life. Your ancestors ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. Whoever eats of this bread will live forever, and the bread that I will give for the life of the world is my flesh.”
May you receive the abiding love of Christ, the living bread, as you set out to set right what needs to be set right in your life and in our troubled world.
The last time I talked with you about John 6, we discussed what I like to call the Feeding of the More Than 5000 When You Count Women and Children. After that dramatic miracle, the crowd wants to make Jesus a king. So Jesus withdraws. (Well, he walks on the water for the disciples in John 6:16-21. Then he withdraws.) But the next morning, the crowd gets into boats and crosses the lake to find him. When they do, they engage him in a long dialogue about bread—it takes up most of the rest of John 6. It is about bread, but also about more than bread.
When the crowd first arrives, he points out that they have shown up to see him because of the miracle feeding he performed the day before. While it isn’t necessarily a bad thing that they “ate [their] fill of the loaves” (John 6:26), he assures them that he has something better in store. All earthly food will eventually perish, but there is “food that endures for eternal life” (John 6:27).
As good Jewish believers engaged in disputation with a rabbi would, they begin to discuss relevant stories in the Hebrew Scriptures. (In fact, at some point they move into the synagogue to do this because that’s where they are by the time we get to John 6:59). They talk about the gift of manna given as the Israelites journeyed from Egypt to Caanan (Exodus 16:1-36), which they attribute to Moses and Jesus reminds them ultimately came from God the Father (John 6:32). This discussion about manna continues into today’s passage, where Jesus notes that as great a gift as the manna was, those who ate it died eventually—but those who eat the eternal food that God gives will not die.
What was most shocking to those listeners and to the disciples (John 6:61), and remains shocking to us, is what that food consists of. Repeatedly throughout John 6, Jesus insists that he himself is the living bread, the new manna, the bread of heaven, the bread of life, and that he will give his flesh for the life of the world. He culminates with this statement:
Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; for my flesh is true food and my blood is true drink (John 6:53-55).
Combining these statements with Jesus’s actions at the Last Supper and the statement Paul makes about the Last Supper in 1 Corinthians 1:23-27, early Christians believed they were eating Jesus’s flesh and drinking his blood when they came to the Communion table; that by doing so they were abiding in Christ, and he in them (John 6:56); and that receiving the bread and wine was a pledge and a foretaste of eternal life with Christ. (Incidentally, because of all of this, the Roman government thought they were cannibals.) This is still essentially what my (Anglican) tradition believes. As a priest, when I give people the bread at Communion, I do so with the words “This is the body of Christ, the bread of heaven.”
Communion is not a magic ritual that immediately sets everything right. But over the past decades, I have found that coming over and over again to the table to receive the true bread from heaven and abide in Christ has helped me at times when many wrong things needed to be set right. May you, too, receive the abiding love of Christ, the living bread, as you set out to set right what needs to be set right in your life and in our troubled world.
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