Isaiah’s picture of restoration spoke to the Jerusalem of his own day. But it also speaks to the darkness and confusion and difficulty of ours.
I will greatly rejoice in the Lord, my whole being shall exult in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels. For as the earth brings forth its shoots, and as a garden causes what is sown in it to spring up, so the Lord God will cause righteousness and praise to spring up before all the nations. For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not rest, until her vindication shines out like the dawn, and her salvation like a burning torch. The nations shall see your vindication, and all the kings your glory; and you shall be called by a new name that the mouth of the Lord will give. You shall be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of your God.
Isaiah’s picture of restoration spoke to the Jerusalem of his own day. But it also speaks to the darkness and confusion and difficulty of ours. For the sake of that message, let us not keep silent.
Sometimes people ask as an icebreaker at parties and gatherings what book you would want to take with you to a desert island. No one has ever asked me in that situation which book of the Bible I would take, but I would have to say that Isaiah would be high on the list of finalists.
While Isaiah certainly has prophecies that call down judgment on his listeners, he also gives us beautiful images of God’s mercy and grace. I think often of the message of comfort from Isaiah 40 (the first few verses of which were used for some of the opening solos and choruses of Handel’s Messiah—and in fact, I just linked to the KJV there, because that’s how I hear those verses in my head.) Then there is Isaiah 53, also used in Messiah, which speaks of the one who will save us because “he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him, and with his stripes, we are healed” (Isaiah 53:5).
And then, of course, there is this passage, which simply erupts in metaphors full of beauty. The prophet, and those he speaks to, are compared to a bride ready for her wedding, to a garden with flowers springing up, to the dawn breaking, and to a beautiful crown used at the coronation of a ruler. It’s as if Isaiah is so full of joy that he’s just throwing every glorious thing he can think of into the mix all at once (and I had trouble cutting any of it out for this devotional). It’s part of a whole marvelous section from Isaiah 60-62 which is absolutely pressed down and running over with descriptions of the good things the Lord has in store for us.
If John the Evangelist is to be identified with John the Apostle, as church tradition for many years has said, then he was probably one of the few apostles who was not martyred, living to old age and dying around the year 98. He lived long enough to see that the Word become flesh whom he had loved so dearly and followed so closely had not only died and risen again but had touched off a movement that was sweeping the known world.
In Jesus, what Isaiah and so many other prophets had pictured so beautifully was, at last, coming to pass. The Lord was causing righteousness and praise to spring up before all the nations (Isaiah 61:11). Isaiah’s picture of restoration spoke to the Jerusalem of his own day. But it speaks also to the darkness and confusion and difficulty of ours. For the sake of that message, let us not keep silent.
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